We seem to be living in bewitched times. Witches are everywhere, or rather: victims of alleged witch hunts pop up all over the place, preferable on Twitter or other social media. Pop-stars perform as witches, like Katy Perry in her performance at the 2014 Grammy awards, where she appeared in a cowl before a crystal ball, while later dancing with broomsticks as poles. Beyoncé’s visual album “Lemonade” (2016) made several explicit references to black witchcraft rituals. Azealia Banks proclaimed in the same year on Twitter that she practiced “three years worth of brujería” (brujería, Spanish: witchcraft) and tweeted––while cleaning the blood-smeared room used for her animal sacrifices––“Real witches do real things”. Marina Abramovic’s performance piece “Spirit Cooking” (1996) was used in the ominous Pizzagate conspiracy theory of 2016, accusing Abramovic and the Hillary Clinton campaign in practicing witchcraft rituals and occult magic. Clinton and other influential women in politics––such as Nancy Pelosi and Maxine Waters––got called “wicked witches of the left” and Sarah Palin participated in a public ritual to secure her electoral win and “save her from witchcraft”. Meanwhile, thousands of people coordinate binding spells against political leaders (#bindtrump) and Silvia Federici’s seminal book “Caliban and the Witch” (2004) moved from the bookshelf to the bedside table for many art professionals.
The title “Witchcraft Hysteria” follows the inscription on the monument dedicated 1992 to the Salem Witch Trials (1692), that were informed by European-US-American witchcraft discourses of their time and in turn were highly influential on today’s discussions.
For this publication, we want to investigate the revival and the current interest in the figure of the witch and the performance of witchcraft in contemporary art, visual culture and pop culture. The figure of the witch as icon of historical significance and present relevance in art and politics has only gained in its cultural impact. Our project focuses on performance strategies of “performing witchcraft” in a contemporary context, focusing on the last two decades.
Relevant paper topics may consider, but are not limited to:
- The figure of the witch in contemporary art and culture
- Contextualizing Witchcraft Hysteria in theater, film, television, streaming media, social media, etc. in their historical representations and current manifestations
- Witchcraft (Hysteria) and performance studies
- Witchcraft and feminist (art) practice
- Practicing witchcraft as political protest
- The politics of being (labeled) a witch
- Queer-feminist perspectives on witchcraft
- (Intersectional) questions of gender, class and race and witchcraft
Schedule
Proposals (500 words): October 1, 2018
Final Papers Due: January 16, 2019
Publication: Summer, 2019
Please submit a 500-word proposal and a 200-word biography to both editors: Johanna Braun (johannabraun@g.ucla.edu) and Katharina Brandl (katharina.brandl@unibas.ch) by October 1, 2018.